From: jeffreydanielrubard@gmail.com

Before the Revolution of 1776 American had been merely a collection of disparate British colonies composed of some two million subjects huddled along a narrow strip of the Atlantic coast–European outposts whose cultural focus was still London, the
metropolitan center of the empire. Following the War of 1812 with Great Britain–often called the Second American Revolution–these insignificant provinces had become a single giant continental republic with nearly ten million citizens, many of whom
had already spilled into the lands beyond the Appalachian Mountains. The cultural focus of this huge expansive nation was no longer abroad but was instead directed inward at its own boundless possibilities.

By 1815 Americans had experienced a transformation in the way they related to one another and in the way they perceived themselves and the world around them. And this transformation took place before industrialization, before urbanization, before
railroads, and before any of the technological breakthrough usually associated with modern social change. In the decades following the Revolution America changed so much and so rapidly that Americans not only became used to change but came to expect it
and prize it.

The population grew dramatically, doubling every twenty years or so, as it had for several generations, more than twice the rate of growth of any European country. And people were on the move as never before. . .In a single generation Americans occupied
more territory than they had occupied during the entire 150 years of the colonial period, and in the process killed or displaced tens of thousands of Indians.

Although most Americans in 1815 remained farmers living in rural areas, they had become, especially in the North, one of the most highly commercialized people in the world. They were busy buying and selling not only with the rest of the world but
increasingly with one another, everyone, it seemed, trying to realize what Niles’ Weekly Register declared was “the almost universal ambition to get forward.” Nowhere in the Western world was business and working for profit more praised and honored.

This celebration of work made a leisured slaveholding aristocracy in the South more and more anomalous. Slavery was widely condemned, but it did not die in the new United States; indeed, it flourished–but only in the South. It spread across the
Southern half of the country, and as it disappeared in the North, it became more deeply entrenched in the Southern economy. In a variety of ways–socially, culturally, and politically–the South began to see itself as a beleaguered minority in the
bustling nation.

All these demographic and commercial changes could not help but affect every aspect of American life. Politics became democratized as more Americans gained the right to vote. The essentially aristocratic world of the Founding Fathers in which gentry
leaders stood for election was largely replaced by a very different democratic world, a recognizably modern world of competing professional politicians who ran for office under the banners of modern political parties. Indeed, Americans became so
thoroughly democratic that much of the period’s political activity, beginning with the Constitution, was devoted to finding means and devices to tame that democracy. Most important perhaps, ordinary Americans developed a keen sense of their own worth–
a sense that, living in the freest nation in the world, they were anybody’s equal. Religion too was democratized and transformed. Not only were most of the traditional European-based religious establishments finally destroyed, but the modern world of
many competing Christian denominations was created. By 1815 America had become the most evangelically Christian nation in the world.

Even Washington Irving, despite his deep affection for all things English and his anxiety over America’s national identity, had to concede that the United States was “a country in a singular state of moral and physical development; a country,” he
said, “in which one of the greatest Political experiments in the history of the world is now performing.”

Obvious to all was “our rapidly growing importance and our matchless prosperity”– due, he said, “not merely to physical and local but also to moral causes…the political liberty, the general diffusion of knowledge, the prevalence of sound moral
and religious principles, which give force and sustained energy to the character of a people. ” Americans knew they were an experiment, but they were confident they could by their own efforts remake their culture, re-create what they thought and
believe. Their Revolution told them that people’s birth did not limit what they might become.

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* Origin: you cannot sedate... all the things you hate (1:229/2)