• Twelve Scholars Critique the 1619 Project and the New York Times Magazi

    From Ubiquitous@1:229/2 to All on Tuesday, February 11, 2020 21:05:01
    XPost: soc.culture.usa, soc.history.moderated, talk.politics.usa
    From: weberm@polaris.net

    :Editor's note: Twelve Civil War historians and political scientists
    :who research the Civil War composed a letter to The New Times Magazine :concerning 'The 1619 Project.' The NYTM editor, Jake Silverstein,
    :responded but the NYTM declined to publish the letter and his
    :response. The scholars created a reply and Silverstein had no objection
    :to publishing the exchange in another venue. It is published below.


    To the Editor of The New York Times Magazine 12/30/2019

    Re: The 1619 Project



    We are writing to you today, in tandem with numerous others, to express
    our deep concern about the New York Times’ promotion of The 1619
    Project, which first appeared in the pages of the New York Times
    Magazine on August 14th in the form of ten essays, poems and fiction by
    a variety of authors. The Project’s avowed purpose is to restore the
    history of slavery to a central place in American memory and history,
    and in conjunction with the New York Times, the Project now plans to
    create and distribute school curriculums which will feature this re-
    centering of the American experience.



    It is not our purpose to question the significance of slavery in the
    American past. None of us have any disagreement with the need for
    Americans, as they consider their history, to understand that the past
    is populated by sinners as well as saints, by horrors as well as honors,
    and that is particularly true of the scarred legacy of slavery.



    As historians and students of the Founding and the Civil War era, our
    concern is that The 1619 Project offers a historically-limited view of
    slavery, especially since slavery was not just (or even exclusively) an American malady, and grew up in a larger context of forced labor and
    race. Moreover, the breadth of 400 years and 300 million people cannot
    be compressed into single-size interpretations; yet, The 1619 Project
    asserts that every aspect of American life has only one lens for
    viewing, that of slavery and its fall-out. “America Wasn’t a Democracy
    Until Black Americans Made It One,” insists the lead essay by Nikole Hannah-Jones; “American Capitalism Is Brutal. You Can Trace That to the Plantation,” asserts another by Matthew Desmond. In some cases, history
    is reduced to metaphor: “How Segregation Caused Your Traffic Jam.”



    We are also dismayed by the problematic treatment of major issues and personalities of the Founding and Civil War eras. For instance: The 1619 Project construes slavery as a capitalist venture, yet it fails to note
    how Southern slaveholders scorned capitalism as “a conglomeration of
    greasy mechanics, petty operators, small-fisted farmers, and moon-struck theorists.”[1] Although the Project asserts that “New Orleans boasted a
    denser concentration of banking capital than New York City,” the phrase “banking capital” elides the reality that on the eve of the Civil War,
    New York possessed more banks (294) than the entire future Confederacy
    (208), and that Southern “banking capital” in 1858 amounted to less than
    80% of that held by New York banks alone.[2]



    Again: we are presented with an image of Abraham Lincoln in 1862,
    informing a delegation of “five esteemed free black men” at the White
    House that, because black Americans were a “troublesome presence,” his
    solution was colonization -- “to ship black people, once freed, to
    another country.” No mention, however, is made that the “troublesome
    presence” comment is Lincoln’s description in 1852 of the views of Henry Clay,[3] or that colonization would be “sloughed off” by him (in John
    Hay’s diary) as a “barbarous humbug,”[4] or that Lincoln would
    eventually be murdered by a white supremacist in 1865 after calling for
    black voting rights, or that this was the man whom Frederick Douglass
    described as “emphatically the black man’s president.”[5]



    We do not believe that the authors of The 1619 Project have considered
    these larger contexts with sufficient seriousness, or invited a candid
    review of its assertions by the larger community of historians. We are
    also troubled that these materials are now to become the basis of school curriculums, with the imprimatur of the New York Times. The remedy for
    past historical oversights is not their replacement by modern
    oversights. We therefore respectfully ask the New York Times to withhold
    any steps to publish and distribute The 1619 Project until these
    concerns can be addressed in a thorough and open fashion.



    William B. Allen, Emeritus Dean and Professor, Michigan State University

    Michael A. Burlingame, Naomi B. Lynn Distinguished Chair in Lincoln
    Studies, University of Illinois, Springfield

    Joseph R. Fornieri, Professor of Political Science, Rochester Institute
    of Technology

    Allen C. Guelzo, Senior Research Scholar, Princeton University

    Peter Kolchin, Henry Clay Reed Professor Emeritus of History, University
    of Delaware

    Glenn W. LaFantasie, Frockt Family Professor of Civil War History and
    Director of the Institute for Civil War Studies, Western Kentucky
    University

    Lucas E. Morel, Professor of Politics, Washington & Lee University

    George C. Rable, Professor Emeritus, University of Alabama

    Diana J. Schaub, Professor of Political Science, Loyola University

    Colleen A. Sheehan, Professor of Political Science and Director, The
    Matthew J. Ryan Center, Villanova University

    Steven B. Smith, Alfred Cowles Professor of Political Science, Yale
    University.

    Michael P. Zuckert, N. Reeves Dreux Professor of Political Science,
    University of Notre Dame






    From Jake Silverstein, Editor, The New York Times Magazine 1/10/2020


    Dr. Guelzo,

    Thank you again for your letter regarding The 1619 Project. We welcome feedback of all kinds, and we take seriously the job of reviewing
    objections to anything we publish. As you know, the project has been the
    topic of considerable discussion in recent weeks. I’m sure you saw the
    letter from Sean Wilentz and others, along with my response, both of
    which were published in our Dec 29 issue. I believe that this earlier
    letter, together with my response, addresses many of the same objections
    raised in your letter.



    I asked our research desk, which reviews all requests for corrections,
    to read this letter and examine the questions it raises. They did so,
    and concluded that no corrections are warranted. Your letter raises many interesting points, which is no surprise considering the distinguished
    group of signatories, but they are not points that prompt correction.
    For instance, you write that “The 1619 Project offers a historically-
    limited view of slavery, especially since slavery was not just (or even exclusively) an American malady.” This is a critique of the project, not
    a request for correction. I believe you made a similar point in your
    essay for City Journal. Similarly, your letter notes critically that
    “The 1619 Project asserts that every aspect of American life has only
    one lens for viewing, that of slavery and its fallout.” Those are your
    words, not ours, but again, the complaint goes to a difference of interpretation and intention, not fact.



    I do allow that some of the queries in your letter are of a more factual nature. Below is our research desk’s responses to those matters.

    Sincerely,
    Jake Silverstein
    ---
    Notes from our research desk:

    1. The letter states that the 1619 Project construes slavery as a
    capitalist venture and fails to note how Southern slaveholders scorned capitalism as ‘a conglomeration of greasy mechanics, petty operators, small-fisted farmers, and moon-struck theorists.’


    This quote appears in James L. Huston's The British Gentry, the Southern Planter, and the Northern Family Farmer: Agriculture and Sectional
    Antagonism in North America (2016). In full it reads, "Free Society, we
    sicken at the name, what is it but a conglomeration of greasy mechanics,
    petty operators, small-fisted farmers, and moon-struck theorists.’ All
    the Northern, and especially the New England states, are devoid of
    society fitted for a gentleman." Huston attributes this quote to "a
    Georgia editor in a foul humor." It does not have to do with capitalism
    but with aristocratic plantation owners scoffing at small-scale family
    farms of the north. In Hurston’s words, this is about the “aristocratic distain” of the slavers.



    2. The letter states that although the 1619 Project asserts that “New
    Orleans boasted a denser concentration of banking capital than New York
    City,” the phrase “banking capital” elides the reality that on the eve
    of the Civil War, New York possessed more banks (294) than the entire
    future Confederacy (208), and that Southern “banking capital” in 1858
    amounted to less than 80% of that held by New York banks alone.


    The sentence in Matthew Desmond’s essay has to do with New Orleans and
    New York City. The citation has to do with entire states—and not with
    the concentration of banking capital but with banks. Several works—Sven
    Beckert and Seth Rockman, eds., Slavery’s Capitalism (2016); Seth
    Rockman, “The Unfree Origins of American Capitalism” in The Economy of
    Early America (2006); Calvin Schermerhorn, The Business of Slavery and
    the Rise of American Capitalism, 1815-1860—deal with the importance of
    finance and banking in the American South—in particular, with the rise
    of state chartered banks.



    3. The letter asserts that Nikole Hannah-Jones does not provide enough
    context in her essay for Lincoln’s "troublesome presence" quote and that
    this was only Lincoln's description of the views of Henry Clay.



    Hannah-Jones does not state, as the letter implies, that Lincoln recited
    these words to the visiting delegation of free black men. Second, while
    the occasion for Lincoln’s words was indeed a eulogy for Clay, the full
    context makes it clear that Lincoln was endorsing Clay’s position: “He considered it no demerit in the society, that it tended to relieve slave-holders from the troublesome presence of the free negroes; but
    this was far from being its whole merit in his estimation... [Clay’s] suggestion of the possible ultimate redemption of the African race and
    African continent, was made twenty-five years ago. Every succeeding year
    has added strength to the hope of its realization. May it indeed be
    realized!” Hay’s diary entries about Lincoln’s eventual abandonment of
    the colonization scheme, two years after he met with the delegation, do
    not alter the fact that we correctly describe Lincoln’s views at the
    time of the meeting in 1862. The letter’s other concerns about how Hannah-Jones’s essay characterizes Lincoln are fundamentally requests
    for the inclusion of additional information--about Frederick Douglass’s estimation of Lincoln, or the conditions under which Lincoln was assassinated--rather than errors in need of correction.

    _____________________________________________________________________


    From Allen C. Guelzo, Princeton University 1/11/2020


    Dear Mr. Silverstein:

    Thank you for your reply. That our letter addresses both matters of
    overall interpretation and specific fact was, we thought, self-evident.
    That the disagreement concerning overall interpretation, and on a
    subject of such consequence, can be simply dismissed out-of-hand is
    dismaying, but so are the dismissals by your "reference desk" of the
    specific examples we offered.



    It is evasive to claim that the Georgia quotation is only about
    aristocracy and therefore not germane; the whole point, not only of
    Huston’s book but our letter, is that the Southern slave economy was aristocratic, not capitalistic, in spirit and practice. Citations to
    works of contemporaneous authors, North and South, foreign and domestic,
    to the same effect could be easily multiplied, the most notorious being
    the words of the pro-slavery apologist George Fitzhugh.



    It is similarly evasive to claim that the statement about banks and
    banking capital only applies to two cities; the point of our objection
    was that the slaveholding South possessed minuscule amounts of such
    capital when compared to the North, and merely vaguely invoking the work
    of Beckert, Rockman and Schermerhorn (and without a specific citation)
    fails to speak to the hard data of 1859. And had your “reference desk”
    paid attention to the material cited in our letter, it would have seen
    that New York alone outdistanced the entire future Confederacy in terms
    of both banks and banking capital as well.



    Finally, your response does nothing to correct the mistaken attribution
    to Lincoln of views which Lincoln specifically attributed to Clay.
    Lincoln was, at best, ambivalent about colonization – something
    evidenced by his comments on the subject in 1854 – and it is unhelpful
    to attempt to distance Lincoln’s August 1862 meeting with the black
    delegation from Hay’s 1864 diary entry, where it is clear that Hay is articulating Lincoln’s views. Your response also takes no notice of the
    fact that Lincoln’s appeal in 1862 was for voluntary emigration; that he
    called off the only temporary experiment in such emigration which the
    federal government sponsored in 1863; and that Lincoln was at the same
    time advocating the recruitment of black soldiers whom, in 1864, he has
    already begun declaring must be granted equal voting rights. That The
    1619 Project failed to speak to these matters is an error of omission,
    but a colossal omission, and still an error.

    It is my assumption, given your response, that the New York Times
    Magazine has no intention of publishing our letter. I hope, in that
    case, that you will have no objection to our publishing it in an
    alternative venue.



    (Dr) Allen C. Guelzo

    Senior Research Scholar, The Council of the Humanities

    Director, Initiative in Politics and Statesmanship, James Madison
    Program in American Ideals and Institutions

    Princeton University




    [1]James L. Huston, The British Gentry, the Southern Planter and the
    Northern Family Farmer: Agriculture and Sectional Antagonism in North America(Baton Rouge: Louisiana State University Press, 2015), 168-169.


    [2]The American Almanac and Repository of Useful Knowledge for the Year 1859(Boston: Crosby, Nichols, and Co., 1859), 218.


    [3]“Eulogy on Henry Clay” (July 6, 1852), in Collected Works of Abraham Lincoln, ed. R.P. Basler et al(New Brunswick, NJ: Rutgers University
    Press, 1953), 2:132.


    [4]John Hay, diary entry for July 1, 1864, in Inside Lincoln’s White

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