• Historians Tell NYT: Your 1619 Project Is Wrong. NYT: Take A Hike.

    From Ubiquitous@1:229/2 to All on Monday, December 23, 2019 21:05:10
    XPost: soc.culture.usa, soc.history.moderated, talk.politics.usa
    From: weberm@polaris.net

    On Friday, The New York Times, in its inestimable arrogance, published
    a response by its editor-in-chief rejecting the claims of five noted
    historians that the Times’ 1619 project, which is intended to be used
    to inform the education of schoolchildren across the country and is an
    attempt to paint the founding of the United States as built on slavery
    rather than freedom, contained factual errors.

    The historians started by writing:

    We write as historians to express our strong reservations
    about important aspects of The 1619 Project. The project is
    intended to offer a new version of American history in which
    slavery and white supremacy become the dominant organizing
    themes. The Times has announced ambitious plans to make the
    project available to schools in the form of curriculums and
    related instructional material.

    The historians even recycled the leftist talking point of slavery being
    an “enduring centrality of slavery and racism to our history” before criticizing the “factual errors in the project and the closed process
    behind it.” They noted “the project asserts that the founders declared
    the colonies’ independence of Britain ‘in order to ensure slavery would continue.’ This is not true. If supportable, the allegation would be
    astounding — yet every statement offered by the project to validate it
    is false. Some of the other material in the project is distorted,
    including the claim that ‘for the most part,’ black Americans have
    fought their freedom struggles ‘alone.’”

    The historians continued, “Still other material is misleading. The
    project criticizes Abraham Lincoln’s views on racial equality but
    ignores his conviction that the Declaration of Independence proclaimed universal equality, for blacks as well as whites, a view he upheld
    repeatedly against powerful white supremacists who opposed him. The
    project also ignores Lincoln’s agreement with Frederick Douglass that
    the Constitution was, in Douglass’s words, “a GLORIOUS LIBERTY
    DOCUMENT.” Instead, the project asserts that the United States was
    founded on racial slavery, an argument rejected by a majority of
    abolitionists and proclaimed by champions of slavery like John C.
    Calhoun.”

    The historians concluded, “We ask that The Times, according to its own
    high standards of accuracy and truth, issue prominent corrections of
    all the errors and distortions presented in The 1619 Project. We also
    ask for the removal of these mistakes from any materials destined for
    use in schools, as well as in all further publications, including books
    bearing the name of The New York Times. We ask finally that The Times
    reveal fully the process through which the historical materials were
    and continue to be assembled, checked and authenticated.”

    Jake Silverstein, the Times’ Editor-in-Chief, responded to the charges
    by claiming, “While we welcome criticism, we don’t believe that the
    request for corrections to The 1619 Project is warranted.” He continued
    by citing the 1619 Project’s creator, Nikole Hannah-Jones, a staff
    writer at the magazine.

    Silverstein protested, “We did not assemble a formal panel for this
    project. Instead, during the early stages of development, we consulted
    with numerous scholars of African-American history and related fields,
    in a group meeting at The Times as well as in a series of individual conversations … our researchers carefully reviewed all the articles in
    the issue with subject-area experts.”

    He admitted, “We can hardly claim to have studied the Revolutionary
    period as long as some of the signatories, nor do we presume to tell
    them anything they don’t already know, but I think it would be useful
    for readers to hear why we believe that Hannah-Jones’s claim that ‘one
    of the primary reasons the colonists decided to declare their
    independence from Britain was because they wanted to protect the
    institution of slavery’ is grounded in the historical record.”

    Silverstein spends a great deal of time citing the “landmark 1772
    decision of the British high court in Somerset v. Stewart,” which he
    claims “caused a sensation nonetheless. Numerous colonial newspapers
    covered it and warned of the tyranny it represented. Multiple
    historians have pointed out that in part because of the Somerset case,
    slavery joined other issues in helping to gradually drive apart the
    patriots and their colonial governments.” He quotes one historian
    saying, “The black-British alliance decisively pushed planters in these [Southern] states toward independence.” Silverstein’s contention that
    the British were more advanced on the subject of slavery ignores the
    fact that not only did the Declaration of Independence pronounce all
    men were created equal in 1776, eight states, including Massachusetts
    and Pennsylvania in 1780, Connecticut and Rhode Island in 1784, Vermont
    in 1786, New Hampshire in 1792, New York in 1799, and New Jersey in
    1799, passed anti-slavery acts before Great Britain abolished slavery
    in 1833.

    Silverstein then cites the 1775 Dunmore Proclamation, issued in late
    1775, which offered freedom to any enslaved person who fled his
    plantation and joined the British Army, then writes a “member of South Carolina’s delegation to the Continental Congress wrote that this act
    did more to sever the ties between Britain and its colonies ‘than any
    other expedient which could possibly have been thought of.’” Yet
    Silverstein ignores the obvious point that South Carolina’s delegation
    that signed the Declaration of Independence would not do so until
    Thomas Jefferson’s original clause, which ripped King George III over
    slavery and stated, “He has waged cruel war against human nature
    itself, violating its most sacred rights of life and liberty in the
    persons of a distant people who never offended him, captivating and
    carrying them into slavery in another hemisphere or to incur miserable
    death in their transportation thither,” had been stripped from the
    Declaration.

    Silverstein rips Abraham Lincoln, snidely remarking the the public
    “tends to view Lincoln as a saint,” before noting his evolution on the
    subject of slavery, then adding, “To be sure, at the end of his life,
    Lincoln’s racial outlook had evolved considerably in the direction of
    real equality. Yet the story of abolition becomes more complicated, and
    more instructive, when readers understand that even the Great
    Emancipator was ambivalent about full black citizenship.” For a clearer
    picture of Lincoln’s own opposition to slavery and his own well-thought
    out plan to eradicate, Silverstein might want to read Harry Jaffa’s
    immortal book, “Crisis of the House Divided.”

    Silverstein writes, “And while our democratic system has certainly led
    to many progressive advances for the rights of minority groups over the
    past two centuries, these advances, as Hannah-Jones argues in her
    essay, have almost always come as a result of political and social
    struggles in which African-Americans have generally taken the lead, not
    as a working-out of the immanent logic of the Constitution.”

    Silverstein may not know that the famed abolitionist Lysander Spooner,
    who was white, wrote in his 1845 book, “The Unconstitutionality of
    Slavery,” that the Preamble of the Constitution supported liberty for
    all slaves, arguing that it “does not declare that ‘we, the white
    people,’ or ‘we, the free people,’ or ‘we, a part of the people’ — but
    that ‘we, the people’ — that is, we the whole people — of the United
    States, ‘do ordain and establish this Constitution.’” He continued,
    “Because the whole people of the country were not allowed to vote on
    the ratification of the Constitution, it does not follow that they were
    not made citizens under it; for women and children did not vote on its adoption; yet they are made citizens by it . . . and the state
    governments cannot enslave them.”

    But Silverstein must be aware that hundreds of thousands of Union
    soldiers, predominantly white, were killed or wounded in the Civil War
    in order to eradicate the evil of slavery.. For years, it was assumed
    that at least a massive total of more than 360,000 Union soldiers died;
    in 2011., historian J. David Hacker wrotein Silverstein’s own New York
    Times that the number was likely higher than that.


    --
    "We need to impeach the President to find out what crime he committed."
    - Nancy Pelosi

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    * Origin: www.darkrealms.ca (1:229/2)