[continued from previous message]

all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all respect you and you
ability to soften at times when things could change for you greatly. We
respect and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the Golden Rule sees you must love those you dislike and treat them as family, just as Jesus may not like sinners but
he treats them as family. We should follow this example. But it gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

if a physical initial guide that is needed, In the end pick a decent traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid bitch who* eats sh@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as Pope Francis (bless his holy name) as
declare internet aced video forum and the text forum can achieve the
goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of soul in eternity. Remember you entire eternity is
depend Jesus Christ. And [i]n your acceptance of the problem of sin and
gods solution to it you will rejoice to convert your soul into the path
or respect and to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a soul that God totally loves. In
Romans the Apostle Paul declares that 'God #325 - *MOULD* you into a
wonderful transformation, as you submitting spit ritually as a sinner
and allow the potter to totally #325 - *MOULD* you into his image and
this #325 - *MOULDING* is for eternity with woeful mysteries to discover
every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and eternity and any temporal punish that is appropriate is done only in overly to help you make you feel sorry and repentant and turn to righteous of faith of The Bible)."

"YOU EVER BEEN TO NAM, YOU FATASSED PIG?" the Colonel suddenly called
out. " Do you know what a willy peter suppository is?  'Cause if you
don't, you weren't ever in Nam!"  That's what the Colonel said before
the same nigger removed him altogether from the courtroom though a
backdoor.

Now, the only remaining question…. WERE YOU IN NAM, BITCH?!

Our next task is to obtain some means as visualization of the TELOS
hierarchy but we also want to consider THIS by its resultant META-LOGIC syllogistic proposition as perhaps some utility capacity for INTUITION
made against any FORMA CORPORIS (ie. body of knowledge) as BEHAVIOURAL METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY ROYAL) given:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

"And the Father himself, which hath sent me, hath borne witness of me.
Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye
believe not.

Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." [John 5:39]

And ye will not come to me, that ye might have life.

I receive not honour from men.

But I know you, that ye have not the love of God in you." [John 5:37-42]

#53 + #60 = #113 - ETHICAL ENGAGEMENT INHERENT TO #123 - RATIONAL
SENSIBILITY (GNOSIS EX MACHINA)

Intuition is the ability to understand something immediately, without
the need for conscious reasoning: we shall allow our intuition to guide us.

As a thing that one knows or considers likely from instinctive feeling
rather than conscious reasoning: your insights and intuitions as a
native speaker are positively sought.

INTUITIONISM is the theory that primary truths and principles
(especially those of ethics and metaphysics) are known directly by
intuition.

It is the theory that mathematical knowledge is based on intuition and
mental construction, rejecting certain modes of reasoning and the notion
of independent mathematical objects.

Thus we don't just want to see the #237 - USE OF FORCE as only a DEME
ONTIC conception as epistemological grounding:

237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6], is: 1} // MALE

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

But in terms of it's META-LOGIC syllogistic proposition which is an organisational priority for its interleave of possible action.

Within his book Republic PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "soul of *eternity*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He provides an example of mathematical truths, and posits that they are not arrived at by reason. He argues that these truths are accessed using a knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}

α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}

μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}

ν , {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}

η , {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I *INDULGE* NOT IN ANGER {%28})}

ς , {@7: Sup: 26 - ENDEAVOUR: WU (#271: KANT'S SECTION FOUR: test of
our *acuteness* than to a proof of the existence of the subject matter
itself); Ego: 38 - FULLNESS: SHENG (#188)}

ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}

ς] {@9: Sup: 74 - CLOSURE: CHIH (#381); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM

KANT'S SECTION 4 AS IDEA #271: "For one can indeed show us many
propositions that are apodictically certain and have never been
disputed; but they are one and all analytic and pertain more to the
materials and implements of metaphysics than to the expansion of
knowledge, which after all ought to be our real aim for it (§2c). But
although you present synthetic propositions as well (e.g., the principle
of sufficient reason), which you have never proven from bare reason and consequently a priori, as was indeed your obligation, and which are
gladly ceded to you all the same: then if you want to use them toward
your main goal, you still fall into assertions so illicit and precarious
that one metaphysics has always contradicted the other, either in regard
to the assertions themselves or their proofs, and thereby metaphysics
has itself destroyed its claim to lasting approbation. The very attempts
to bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such *violence* (#237 - *USE* *OF*
*FORCE*) that it never could have arisen except in complete despair as
regards satisfaction of reason’s most important aims. For long before we began to question nature methodically, we questioned just our isolated
reason, which already was practiced to a certain extent [IDEA: @272]
through common experience:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

For reason surely is present to us always, but laws of nature must
normally be sought out painstakingly; and so metaphysics was floating at
the top like foam, though in such a way that as soon as what had been
drawn off had dissolved, more showed itself on the surface, which some
always gathered up eagerly, while others, instead of seeking the cause
of this phenomenon in the depths, thought themselves wise in mocking the fruitless toil of the former.

[IDEA: @274] Weary therefore of dogmatism, which teaches us nothing, and
also of skepticism, which promises us absolutely nothing at all, not
even the tranquility of a permitted ignorance; summoned by the
importance of the knowledge that we need, and made mistrustful, through
long experience, with respect to any knowledge that we believe we
possess or that offers itself to us under the title of pure reason,
there remains left for us but one critical question, the answer to which
can regulate our future conduct: Is metaphysics possible at all? But
this question must not be answered by skeptical objections to particular assertions of an actual metaphysics (for at present we still allow none
to be valid), but out of the still problematic concept of such a science.

And our goal for doing so is a consideration of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation being a utilitarian function as organisational philosophy often involving a #45 -
METHODOLOGY having some derivation as the #277 - RIGHT TO PLACE A TEST /
#237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF
MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

Before we can ever progress to real time functions as GNOSIS EX MACHINA
we must firstly reasonably visualize our metaphysical / metempirical conceptions.

"Search-G2045 the scriptures-G1124; for in them ye think-G1380 ye
have-G2192 eternal-G166 life-G2222: and they are they which
testify-G3140 of me." [John 5:39]

G2045@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 5 - KEEPING SMALL: SHAO
(#29),
@4: Sup: 24 - JOY: LE (#82); Ego: 76 - AGGRAVATION: CHU (#105),
@5: Sup: 74 - CLOSURE: CHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 50 - VASTNESS / WASTING: T'ANG (#155),
@6: Sup: 1 - CENTRE: CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
8 - OPPOSITION: KAN (#163),
@7: Sup: 39 - RESIDENCE: CHU (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 38 - FULLNESS: SHENG (#201),
@8: Sup: 28 - CHANGE: KENG (#224); Ego: 70 - SEVERANCE: KE (#271),
@9: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 50 - VASTNESS /
WASTING: T'ANG (#321),
Male: #302; Feme: #321 <-- *PRO* *DOMO*
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1361 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

#571 as [#5, #100, #5, #400, #50, #1, #10] = ereunáō (G2045): {UMBRA: #0
as #1361 % #41 = #8} 1) to search, examine into;

----------
G1124@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
@3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
@4: Sup: 37 - PURITY: TS'UI (#85); Ego: 14 - PENETRATION: JUI (#37),
@5: Sup: 45 - GREATNESS: TA (#130 - I AM NOT EVIL MINDED {%3}); Ego:

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